I said to myself, “God forgive me hate this man. If I had hated, I must hate war” Those are Ms. Koko Kondo, one of the atomic bomb survivors that destroyed Hiroshima which occurred 70 years ago. Kondo describes the moment when the suicide bomber co-pilot Enola Gay, that hit Hiroshima, and who was shedding tears of severe reprimand of his conscience, because he felt extremely guilty as a result of his actions.
When the atomic bomb exploded in Hiroshima, Ms.Kondo was only eight months old. Since then she has devoted her life to tell the story of Hibakusha - the injured people from the blast - This year, as in every year, Coco Condo will roam the streets of her hometown to talk with students about the horrors of the war disaster that hit her home and childhood. And she will share with them the humiliation that she felt when she was a teenager, especially when she stood naked on stage while the men with white robes - doctors and scientists - examining her body from the impact of radiation poisoning signs. Coco Kondo stated that she still remembers the painful incident, when the US fiancé abandoned her a few days before their wedding, for fear of exposure to radiation that may cause her inability to have children.
Kondo is pacifist who hopes that her story will help young men and women to understand the terrible devastation felt by the victims of nuclear war. Through her intensive tours and novel stories, she is working tirelessly to reveal to the world, the way to avoid a terrible unprecedented war. The story of Ms Kondo has filled a complete edition of the New Yorker magazine in August 1946 when published for the entire year since the disaster of Hiroshima bombing, in order to make it clear to everyone how dire the destructive power of this incredible weapon, and it is imperative for all nations and peoples to reflect well, considering how terrible the effects of its use.
On the sixth day of August 1945, 70 years ago, Ms Kondo was one of those victims of thousands of women, children and elderly who experienced the worst kind of random wars. That should be rebuked by the human conscience and should not have occurred in the first place. When the nuclear weapons’ war hit Hiroshima and Nagasaki seventy years ago - even though for only three days - it is still living in the human imagination, as if it did not end, because successive wars have not stopped yet, especially if we know that nowadays, one out of every 122 people are living in exile, they have been forced to leave their homes because of past conflicts, and that the number of people killed in conflicts from 49,000 in 2010 had risen to180, 000 in 2014. It is estimated that violence costs have risen over the past four to 13.4 per cent of gross domestic product in the world. But today's conflicts are different from World War II, for most of them being internal and not between nations - such as civil wars, insurgencies, conflicts, gangs, sectarians, fanaticism, violence and terrorism, and that take place often at the grassroots level in the civil societies, if not, some of which are being abroad for the occupation, colonization and domination.
For all these reasons, we as human beings, individuals, societies and nations, we should strongly and firmly believe that it is necessary to mobilize actions and support local capacities for world peace with justice. And we should always remember subjugated peoples who suffer under imperialism, colonization and genocide, such as the people of Palestine, Iraq, Syria and the list is endless. We must therefore working hard to prevent wars in the long term, and replace them with the development of appropriate solutions and direct negotiations for a radical change in the public opinion and in the feeble methods that are being practiced by some world leaders and politicians. Seeking therefore, to achieve a just peace in the light of true humanistic values and peace building with justice This is what we can aim to do.
At the same time we should remember the horror of the atomic Hiroshima war. We should also remember its martyrs and pay tribute to the memories of the survivors and respect those living on the renewal of their stories. It is the time to remember what does humanity means and to rethink and action those wounded humanitarian concepts, which is still suffering and bleeding in complete silence.
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